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At Qu'ran ayat of Surat in the 59-63 A-Imran

Verses 59 - 63


Surely, the case of 'Isa, in the sight of Allah, is like the case of 'Adam. He created him from dust, then said to him, "Be", and he came to be.
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[59] The truth is from your Lord. So, do not be of those who doubt.

[60] So, if someone argues with you in this after what has come to you of the knowledge, say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then pray and invoke the curse of Allah upon the liars."

[61]This is, indeed, the true narration. And there exists no god but Allah. And Allah is surely the All-Mighty, the All-Wise.

[62]So, should they turn back, Allah is all-aware of the mischievous.

[63]The event of Mubahalah and the refutation of heretics.
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The background of these verses is that the Holy Prophet sent an ultimatum to the Christians of Najran which included three options in the order given below.

1.Accept Islam, or

2.Pay jizya (a levy on free non-Muslims under Muslim rule), or

3.Get ready for a war.

After mutual consultation, the Christians sent a delegation to the Holy Prophet consisting of Shurahbil 'Abdullah b. Shurahbil and Jabbar ibn Fayd to the Holy Prophet . They came and began their talks on religious issues. When they, in their effort to prove the godhood of Jesus, took their debate to the extremes of dis­pute, that was the moment this verse of Mubahala was revealed. Thereupon, the Holy Prophet invited the Christians to join in the Mubahala confrontation (a form of resolving disputes by praying to Allah, the details of which shall shortly be discussed) and quite readily, he himself came out with Sayyidah Fatimah , Sayyidna 'Ali and their sons, Hasan and Husain (R.A) along with him all set for the Mubahalah. Looking at this, Shurahbil said to his two comrades: 'Look, you already know that he is a prophet of Allah and getting into a Mubahalah confrontation with a prophet means certain death and destruction for us. So find out some other way to get out of this fix.' His comrades asked him as to what he thought it could be. Shurahbil said: 'I think the best solution is to opt for a truce as advised by the prophet'. So, on this everybody agreed. As a result, the Holy Prophet made peace by fixing a levy on Them Which Was accepted by theme as well. (Tafsir Ibn Kathir, v. 1).

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Since many do not understand English, be translated as early so that everyone can start "to get an education ".... those who have ears to hear, let him hear.

Peace on whoever follows the right way.

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TRANSLATION, KINDLY MADE BY SISTER VIVIANA AMATULLAH, may Allah bless you, and comments. THANK YOU.

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Now all comments are moderated.

teasers So they will go somewhere else to bother.

@ "Abdullah"

1) you should be ashamed to call you so;


2) I do not fear much that the verdict of Allah, then

little I care about the opinion of human beings, especially

ignorant.


3) this is a personal blog, then

public what I think, as I seem

and I speak only of those I think.

Goodbye ...... :)

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Relations with non-Muslims. The virtues of hijab

of Shaykh Abdul A'la Maududi .

in these reports is recommended to believers not to be intolerant or narrow-minded, not to insult or criticize their religious leaders or saints values, do not say anything offensive about their religion, not to seek unnecessary disagreements with them, but live in peace and harmony.


If non-Muslims maintain a peaceful and conciliatory attitude towards Muslims, do not violate their borders or their rights, Muslims must, in turn, keep a friendly attitude and loving with them and treat them with justice.

And 'one of these princes of our religion that we must have a human understanding and a courtesy larger, that we must behave with nobility and modesty. The bad manners, oppression, aggression, the narrowness of spirit, are against the spirit of Islam.

A Muslim is born into the world to become a living symbol of goodness, nobility and spirit of humanity. He should subdue the hearts of men with his temperament and the example he gives.

Only in this case, he will, indeed, an ambassador of Islam.

From "Understanding Islam."

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Posted by Khadija80 and, uh ..... "taken borrowed "from Amatullah!

THE VIRTUES hijab

1. An act of obedience.

The hijab is an act of obedience to Allah and his prophet (pbuh), Allah says in the Qur'an "When Allah and His Messenger have decreed a matter, is not good for the believer or the believer to choose their own way. And whoever disobeys Allah and His messenger is clearly astray." (S33: 36).

Allah has also said: "It's' the believing women to lower their gaze and be chaste and not to show, their ornaments except what appears, to let down the veil from their chest and not display their ornaments except to their husbands, to their fathers, fathers of their husbands, their children, the children of their husbands, their brothers, the sons of their brothers, the sons of their sisters, their wives, who own the slaves, servants to males than they desire, to prepubescent boys who have no interest in the hidden parts of women. And do not stamp their feet so as to show the hidden ornaments. Go back to repent to Allah all of them, or believing, that ye may prosper .. "(S24: 31).



2. The hijab is Iffah (Modesty). Subhanahu wa Ta'ala

Allah (Glory be to Him the Most High) has made adherence with the hijab a manifestation of chastity and modesty. Allah says: "O Prophet, 'your wives and your daughters and the believing women to cover their veils, so to be recognized and not molested. Allah is Forgiving, Merciful. "(S33: 59). In the above verse is a proof that the recognition of the apparent beauty of the woman is harmful. When the cause of attraction ends, the restriction is removed. as in the case of older women who may lose every aspect of the attraction. Allah (swt) made it permissible for them to put aside their outer garments and expose their faces and hands and doing this, however, that is even better for them to maintain their modesty.



3. The hijab is Tahara (Purity)

Allah (swt) had given us el Hikma (wisdom) behind the legislation of the hijab: "... When you ask them anything you want, ask them from behind a curtain: that is purer for your hearts and for theirs. ... "(S33: 53).


The hijab is a high degree of purity for the hearts of men and women of faith because it is a shield against the desire of the heart. Without the hijab, the heart may or may not be desired. That's why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions). The hijab has cut wicked thoughts greed of the sick hearts:

"... do not be condescending in your speech, for those who do not want to have an illness in his heart. Talk instead so convenient. "(S33: 32)



4. The hijab is a screen

The Prophet (pbuh) said: "Allah, the Exalted the Majestic, is Ha'yeii (by His characters retention), Sit'teer (Protector). He loves Haya (retention) and Sitra (which protects; coverage). "The Prophet (pbuh) also said:" The woman takes off her clothes in other places that are not in her husband's house (for show purposes illegitimate), broke the screen Allah on her. "The hadith demonstrates that depending on the type of action committed the reward (if good) or punishment (if bad).



5. The hijab is Taqwa (Fear)

Allah (swt) says in the Qur'an: "O children of Adam, sent down upon you a garment which cover your shame and ornarvi, but the habit of fear of Allah is the better. This is one of the signs of Allah, that they may receive admonition "(S7: 26). The most widespread forms of dresses in the world today are mainly for show and are rarely taken as a cover and protect the woman's body. To the believing women, however the aim is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (Fear).



6.Il Hijab is Iman (belief or faith)

Allah (swt) has not touched his words about the hijab except to the believing women (Al-Mo'minat). In many cases in the Qur'an Allah refers "to the believing women." Aisha (RA), the wife of the Prophet (SAWS), led some women of the tribe of Banu Tameem who came to visit her clothes and had clear, were improperly clothes: "If indeed you are believing women, then you should bring this belief with the way you dress women believers, and if not are believers, then enjoy it. "



7. The hijab is Haya (Shyness)

There are two authentic hadith which state: "Every religion has its own morality and the morality of Islam is haya '" AND "The Shyness comes from the belief and the belief is in Janna ( heaven). " The hijab reflects the natural shyness that is part of the nature of women.



8.Il Hijab is Gheer (Jealousy)

The hijab reveals the natural feeling of Gheer, observing that which is inherent in man does not like people looking at his wife or daughters. The Gheer is driving emotion that drives the man looking to protect his women (wife and daughters, etc. ..) from strangers. The straight MUSLIM man has Gheer for all Muslim women in response to lust, abuse and desire, men look (with desire) while the other women do not know that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheer in men. Islam considers the Gheer an integral part of faith. The dignity of the wife or daughters or any other Muslim woman must be highly respected and defended.