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Relations with non-Muslims. The virtues of hijab

of Shaykh Abdul A'la Maududi .

in these reports is recommended to believers not to be intolerant or narrow-minded, not to insult or criticize their religious leaders or saints values, do not say anything offensive about their religion, not to seek unnecessary disagreements with them, but live in peace and harmony.


If non-Muslims maintain a peaceful and conciliatory attitude towards Muslims, do not violate their borders or their rights, Muslims must, in turn, keep a friendly attitude and loving with them and treat them with justice.

And 'one of these princes of our religion that we must have a human understanding and a courtesy larger, that we must behave with nobility and modesty. The bad manners, oppression, aggression, the narrowness of spirit, are against the spirit of Islam.

A Muslim is born into the world to become a living symbol of goodness, nobility and spirit of humanity. He should subdue the hearts of men with his temperament and the example he gives.

Only in this case, he will, indeed, an ambassador of Islam.

From "Understanding Islam."

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Posted by Khadija80 and, uh ..... "taken borrowed "from Amatullah!

THE VIRTUES hijab

1. An act of obedience.

The hijab is an act of obedience to Allah and his prophet (pbuh), Allah says in the Qur'an "When Allah and His Messenger have decreed a matter, is not good for the believer or the believer to choose their own way. And whoever disobeys Allah and His messenger is clearly astray." (S33: 36).

Allah has also said: "It's' the believing women to lower their gaze and be chaste and not to show, their ornaments except what appears, to let down the veil from their chest and not display their ornaments except to their husbands, to their fathers, fathers of their husbands, their children, the children of their husbands, their brothers, the sons of their brothers, the sons of their sisters, their wives, who own the slaves, servants to males than they desire, to prepubescent boys who have no interest in the hidden parts of women. And do not stamp their feet so as to show the hidden ornaments. Go back to repent to Allah all of them, or believing, that ye may prosper .. "(S24: 31).



2. The hijab is Iffah (Modesty). Subhanahu wa Ta'ala

Allah (Glory be to Him the Most High) has made adherence with the hijab a manifestation of chastity and modesty. Allah says: "O Prophet, 'your wives and your daughters and the believing women to cover their veils, so to be recognized and not molested. Allah is Forgiving, Merciful. "(S33: 59). In the above verse is a proof that the recognition of the apparent beauty of the woman is harmful. When the cause of attraction ends, the restriction is removed. as in the case of older women who may lose every aspect of the attraction. Allah (swt) made it permissible for them to put aside their outer garments and expose their faces and hands and doing this, however, that is even better for them to maintain their modesty.



3. The hijab is Tahara (Purity)

Allah (swt) had given us el Hikma (wisdom) behind the legislation of the hijab: "... When you ask them anything you want, ask them from behind a curtain: that is purer for your hearts and for theirs. ... "(S33: 53).


The hijab is a high degree of purity for the hearts of men and women of faith because it is a shield against the desire of the heart. Without the hijab, the heart may or may not be desired. That's why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions). The hijab has cut wicked thoughts greed of the sick hearts:

"... do not be condescending in your speech, for those who do not want to have an illness in his heart. Talk instead so convenient. "(S33: 32)



4. The hijab is a screen

The Prophet (pbuh) said: "Allah, the Exalted the Majestic, is Ha'yeii (by His characters retention), Sit'teer (Protector). He loves Haya (retention) and Sitra (which protects; coverage). "The Prophet (pbuh) also said:" The woman takes off her clothes in other places that are not in her husband's house (for show purposes illegitimate), broke the screen Allah on her. "The hadith demonstrates that depending on the type of action committed the reward (if good) or punishment (if bad).



5. The hijab is Taqwa (Fear)

Allah (swt) says in the Qur'an: "O children of Adam, sent down upon you a garment which cover your shame and ornarvi, but the habit of fear of Allah is the better. This is one of the signs of Allah, that they may receive admonition "(S7: 26). The most widespread forms of dresses in the world today are mainly for show and are rarely taken as a cover and protect the woman's body. To the believing women, however the aim is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (Fear).



6.Il Hijab is Iman (belief or faith)

Allah (swt) has not touched his words about the hijab except to the believing women (Al-Mo'minat). In many cases in the Qur'an Allah refers "to the believing women." Aisha (RA), the wife of the Prophet (SAWS), led some women of the tribe of Banu Tameem who came to visit her clothes and had clear, were improperly clothes: "If indeed you are believing women, then you should bring this belief with the way you dress women believers, and if not are believers, then enjoy it. "



7. The hijab is Haya (Shyness)

There are two authentic hadith which state: "Every religion has its own morality and the morality of Islam is haya '" AND "The Shyness comes from the belief and the belief is in Janna ( heaven). " The hijab reflects the natural shyness that is part of the nature of women.



8.Il Hijab is Gheer (Jealousy)

The hijab reveals the natural feeling of Gheer, observing that which is inherent in man does not like people looking at his wife or daughters. The Gheer is driving emotion that drives the man looking to protect his women (wife and daughters, etc. ..) from strangers. The straight MUSLIM man has Gheer for all Muslim women in response to lust, abuse and desire, men look (with desire) while the other women do not know that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheer in men. Islam considers the Gheer an integral part of faith. The dignity of the wife or daughters or any other Muslim woman must be highly respected and defended.

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I am here again!

aleikom As-salam!

I hope to meet you all and all in good health and faith. After

the short break "enlightening," I come back, or rather, return, very slowly .......

yet my health is not the best, so I ask you to do du'aa for me and my baby, we do not know whether it is a little sister or brother!

I return with a newfound calm ..... after all, says Ayesha, not a leaf stirs Allah forbid. Therefore, we must have patience and try to overcome the daily trials, hoping Inch'Allah, God willing, to please Him.

therefore concentrate on good deeds and good thoughts.

Wa salam.

AmatuLlah

سریال اتوکد 2004

Fatwa: the swearing on the life or death. Farewell

From http://www.islam.forumup.it/
Allah reward you his brother Umar for translation.



QUESTION: Respected Mufti,

some people have a habit of swearing on his life or his death to demonstrate to their stakeholders to be right. They say: If this is not true, Allah will make me die at once struck by lightning, or other terrible things.

This is correct in Islam? Can we anticipate our own death with an oath?

May Allah bless you.

Amatullah.

****************************

RESPONSE Mufti of Darul Ifta
Ismail Moosa, Miftaahulkhair
Benoni, South Africa

"Assalamu alykum,

E 'extremely foolish and imprudent to rely on its damnation to emphasize their positions. You should absolutely refrain from such" oaths. "Therefore, if a person makes an" oath "by invoking his own damnation THAT "I swear" is not valid, and then if he acts contrary to the "oath" shall not pay any kaffarah [atonement].



وكذلك لو حلف رجل فقال عليه لعنة الله أو قال غضب الله أو قال The faithfulness of God, or he himself is not otherwise at Shea this right is no expiation if he breaks and this is not tantamount to saying who is a Jew or a Christian or a Magian and when he tortured the man of God or insert fire Or forbidden by God in paradise is not something which expiation is right but this is a prayer to himself) Original - i. Encyclopaedia - (3 / 180 (



even told him to curse God that did this or said by the punishment of Allah Or the faithfulness of God said that the act as well not be right as well as in Fataawa al-Khan The judge said that I did as well as the actual wrath of God or God's wrath is not Bhalv as well as in guidance) Indian opinions - i. Dar Al-Fikr - (2 / 54)


Similarly, if NATO up to the limits of God or something of the canons of Islam was not right because it is NATO without God and these things because the alliance is customary practice has shown that a considerable On the right even told him to curse God or the wrath of God or Allah willed for him or tortured with fire, God has forbidden Paradise to him, or that the act as well as Vci this is not right but it is a prayer to the Almighty God himself said And let the man prays for evil as good, because the alliance of these phrases, non-canonical) Mabsoot of Srkhsai - stylus - (8 / 135)



Ed Allāh Ta'ālā sa meglio.

Wassalam

(Mufti Ismail Moosa) "

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Statemi bene sorellozze .... io chiudo qui, per il momento. Poi chissà ... la vita è lunga, inch'Allah, ......

I apologize for all the work interesting and beautiful that you will see for a while.

I need to calm .......

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Everything is going well!

I know that time does not give much information and not publish articles interesting and beautiful as those of my sisters, but, honestly .... I have a moment, dropping eyelid ......

Often I look around and no longer understand where I am ... even people who thought I knew, I suddenly seems strange and different ..... I feel more and more the need to have my mother around, so I think that soon, Inch'Allah, I'll go a little bit at home to cuddle me .....

Now, will the hormone dancer, who will be pregnant enormously amplifies the sense of "mother", sometimes I'm moved to nothing .... a picture, a word, a smell .... it's amazing how my body has become so receptive, Subhan Allah ....

Somehow I became even more protective with regard to myself ..... I know I feel good for my little one .... or little one:) and fewer stand the rudeness of the people.

It seems to me that words like Love or fraternity or education or family or whatever, we no longer make sense to anyone and that people around are a gray mass that goes to boast without desire and without a goal ...... And right now I am unable to help or even encourage anyone to take a different path, because of that part of me that now tells me it's just something I have to worry about .....

Or maybe only time will snow:) and maybe, with the spring, all this will pass ......

Mah ....

Invitation Of Congratulation

Fasting for a patient.

From: http://www.islam.forumup.it/

QUESTION:

"As-salam wa Rahmatullah wa aleikom baraketu.


Respected Mufti

A nephew, son My sister, whose health has never been great, due to a heart problem.
I asked several brothers and sisters to pray and make du `a 'for him.
One sister asked me if I "Dedicate" a day of fasting to my nephew. Let me explain: It

'permission to make a day of fasting with the intention (niyyah) to make it "effective" in our prayers and du `a' for improving the health of my grandson Simon?

May Allah bless you. "

Amatullah.

ANSWER:

as Salam wa Rahmatullah wa Wa'alaykum barakātuhu


pray that Allah Ta'ala give your nephew a complete Shifa [healing] , Amin.

There ijma [consensus] even with the Salafists (who are generally opposed to tawassul) that is allowed to beg Allah Ta'ala through the actions of someone. Therefore, it will be perfect for you fast and beg Allah. Insha Allah this will be a "catalyst" that your prayers are answered soon.

The basis for this is the following hadith of Nabi صلى الله عليه وسلم, narrated in Sahih al-Bukhari and Sahih Muslim,

انطلق ثلاثة رهط ممن كان قبلكم حتى أووا المبيت Vdechloh dramatically, to the cave of rock from the mountain laurel spoiled them and they said he did not save you from this rock only to let the welfare of your work of God, said God was a man whom my parents Sheikhan Senior and you do not pray to Ogbak Venoy no money in my days did not request anything until they Rest Nama Vhlapt Gbogahma Fujdthma are asleep and I hated that Ogbak and pray or money Vlbutt And slander at the hands of Astiqazama wait until dawn lightning Fastiqza Fsharba Gbogahma Oh God, I did so in order milked where we are from this rock can not afford to indulge in something Exit Prophet peace be upon him and the other said God was with me was a girl I like people to Vordtha itself suffered, but she refused me even by the year of years, I gave Fjatni One hundred and twenty dinars to give up between me and I did the same even if she does not put it lawful for you to be unsealed, but the right ring Vthrjt from falling upon which she turned her love to people And left the gold which I gave her Oh God, I did in order to face Vafarag us where we indulge in the rock, but they can not leave them, he said the Prophet peace be upon him and said third O Allah, I hired a procedure Voattiythm reward is one man who left him and went Fetmrt wage multiplied until it sowed money after a while, "O Abdullah Ed was taken and I told him all that you see Reward of a camel, cow, sheep and slave, "O Abdullah does not make fun of me I said I am not making fun of you all took him herdsman did not leave anything of it, the God you did that in order to face Vafarag us where we indulge in the rock went out walking (Agreed)

Ed Allāh Ta'ālā sa meglio,

Wassalām


Mufti Ismail Moosa


Head of Iftaa Department, Miftaahulkhair

Benoni, South Africa